The Richard III Funeral Controversy and 5 Unknown Royal Grave Sites

The earliest surviving portrait of Richard III

The controversy surrounding the burial of Richard III, whose remains were discovered last year in a Leicester parking lot, continues this week as fifteen surviving descendants of the King’s relatives threaten legal action if the King is not buried in York Minster cathedral. The University of Leicester responded to the members of the Plantagenet Alliance on March 26, stating in a press release, “The plan for re-interment in Leicester Cathedral was clearly stated and unambiguous at the start of the project and announced in a statement on Friday 24 August 2012. This was before the dig started.”

Leicester Cathedral has faced criticism in recent weeks for planning a plain stone stab as a memorial for Richard III instead of the elaborate tomb designed by members of the Richard III society.  The nature of the planned funeral service has also received scrutiny because Leicester Cathedral is a Church of England place of worship but the King reigned before the Protestant Reformation and would have worshipped according to Roman Catholic rites.

The Russian Imperial family in 1913

The debate concerning the funeral of Richard III may appear unique but it has much in common with the controversies that surrounded the excavation and reburial of Emperor Nicholas II of Russia, his wife Alexandra, their five children and four of their servants during the 1990s. Russia’s Imperial capital, St. Petersburg, its current capital, Moscow, and the location of the family’s 1918 murder, Yekaterinburg were all potential locations for the reburial of the remains. Russia’s last Imperial family were ultimately laid to rest in the Peter and Paul Cathedral in St. Petersburg, which is the burial place of all but two Russian rulers since the reign of Peter the Great.

Richard III’s funeral may set precedents governing the discovery and reburial of other lost royal remains in the British Isles. There are numerous prominent royal personages who still do not have a known grave for numerous reasons including the dissolution of the English monasteries during the reign of Henry VIII, disgrace at the time of death or even rumours of survival at the time of the official funeral.

Portrait of the Princes in the Tower, Kind Edward V and Richard, Duke of York by Paul Delaroche

Here are 5 Examples of Unknown or Contested Royal Grave Sites in the British Isles:

1) The Princes in the Tower The deposed King Edward V and his brother, Richard, Duke of York disappeared in 1483, after their uncle, Richard III, seized the throne and confined them to the Tower of London. In 1674, a box containing the skeletons of two children was discovered near the White Tower. King Charles II interred the remains in an urn in Westminster Abbey. The remains were last analyzed in 1933, before the advent of DNA analysis, which made it impossible to confirm that the remains were actually those of the Princes of the Tower. The 2012 discovery of Richard III revived popular interest in modern analysis of the bones in the urn but both Westminster Abbey and Queen Elizabeth II have refused permission for further study of the alleged remains of the Princes in the Tower. Further Reading: Alison Weir, The Princes in the Tower

Statue of Alfred the Great in Winchester

2) Alfred the Great The famous Saxon King died in 899 after a long and painful illness that may have been Crohn’s Disease. Alfred, his wife Ealhswith, and son, Edward the Elder were originally buried in the Old Minster of Winchester Cathedral then moved to the New Minster. When the monks moved to Hyde Abbey in 1110, they took the royal remains with them where they remained until the Abbey was demolished on the orders of King Henry VIII in 1539. By the time a prison was constructed on the Hyde Abbey site in the eighteenth century, the bones were lost. Stone coffins inscribed with the names of Alfred, Ealhswith and Edward were discovered recently but they were empty, suggesting that the monks moved the royal remains before the dissolution of the monasteries. In 2013, archaeologists exhumed an unmarked grave in St Bartholomew’s Church, Winchester. Researchers from the University of Winchester are currently seeking permission to analyze these remains, which may be those of the long lost Alfred the Great. Further Reading: Benjamin Mekkle, The White Horse King: The Life of Alfred the Great

"Boadicea Haranguing the Britons" by John Opie

3) Boudicca, Queen of the Iceni The Celtic Queen fought her last battle against the Romans in 60 or 61 AD and is believed to have committed suicide following her defeat to avoid being paraded in a Roman Triumph. The precise location of the battle and the Queen’s final resting place in unknown. King’s Cross railway station in London is located on the site of a village known as “Battle Bridge” near the site of an ancient crossing of the River Fleet. According to legend, Boudicca fought her last stand on this location and was buried in the area. There is speculation that Boudicca’s tomb may be located under platform 8,9 or 10 at King’s Cross railway station. There is not currently sufficient evidence to merit an excavation of King’s Cross station. Further Reading: Marguerite Johnson, Boudicca

4) Simon de Montfort King Henry III’s brother-in-law, Simon de Montfort was killed at the Battle of Evesham during the Second Barons War in 1265. Montfort seized control of the government after defeating Henry III at the Battle of Lewes in 1264 and taking the King and his heir prisoner. During his year in power, Montfort pioneered representative government, summoning elected representatives from the counties for a 1265 parliament at Westminster. Henry III’s son, the future Edward I, escaped in 1265 and raised a 10,000 man army that defeated Montfort’s 5,000 supporters at Evesham. Monfort’s remains were mutilated on the battlefield and displayed in various regions of England before being buried at Evesham Abbey. Henry III was dismayed by the number of pilgrims who visited Montfort’s grave and ordered the remains to be removed to an unknown location on the Abbey grounds. Evesham Abbey was almost entirely destroyed in 1540, during the dissolution of the monasteries. Further Reading: J. R. Maddicott, Simon de Montfort

Edward II receiving the English Crown

5) Edward II King Edward II was deposed by his wife, Queen Isabella and her lover, Roger Mortimer in 1327. The former King was imprisoned in Berkeley Castle while Isabella and Mortimer governed on behalf of his young son, Edward III. There were rumours that Edward II was quietly smothered in prison later in 1327. Isabella held a public funeral for her late husband in Gloucester Cathedral that same year. In his 1592 play Edward II, Christopher Marlowe popularized a more brutal legend about the King’s passing by having Mortimer’s agents come onstage with a table and a red hot poker and one of murderers declare, “So, lay the table down, and stamp on it/But not too hard lest that you bruise his body.”

Despite the funeral and the legends surrounding Edward II’s manner of death, Edward III’s biographer, Ian Mortimer has discovered evidence that the deposed King may have escaped from Berkeley Castle and lived out his natural life in retirement in Italy. In this hypothesis, Edward II exchanged clothing with a servant who closely resembled him and left Berkeley Castle for Ireland and, ultimately, Italy. The unlucky servant was murdered and buried in Gloucester Cathedral. Mortimer’s theory has been contested by other scholars of Edward II’s life and death. For further Reading on Edward II’s reign, see Seymour Phillips, Edward II

The Imperial Russian Book Reviews 5: Road to Ekaterinburg: Nicholas and Alexandra’s Daughters 1913-1918 by ECS Banks

Emperor Nicholas II of Russia, his wife Empress Alexandra, their four daughters, Grand Duchesses Olga, Tatiana, Maria and Anastasia and their son, Grand Duke Alexei are one of the best documented ruling families in history. Historian Andrei Maylunas listed the multitude of source material concerning Russia’s last Imperial family in the introduction to A Lifelong Passion: Nicholas and Alexandra: Their Own Story. The Imperial couple and their children all kept diaries and engaged in extensive correspondence. They were photography enthusiasts who took more than 150,000 photographs of each other for their family albums. They appear in thirty hours of film footage showing both state occasions and family holidays.

As Russia’s ruling family, their movements were recorded by their security detail and their public appearances were covered by domestic and foreign journalists. After the Russian Revolutions of 1917 and the murder of Nicholas, Alexandra and their children in 1918, surviving relatives, courtiers and members of their household wrote memoirs in exile detailing their impressions of the Romanovs. In the 1990s, the excavation of the family’s mass grave outside the Ural mining town of Yekaterinburg provided yet more information about their lives and deaths.

Despite this wealth of source material, ECS Banks’ work, Road to Ekaterinburg: Nicholas and Alexandra’s Daughters 1913 – 1918 is the first book devoted to the daily lives of the four Grand Duchesses. In the numerous books about their parents, they are often reduced to broad stereotypes encapsulated by a remark once made by their Aunt Elisabeth, “It is Olga the Clever, Tatiana the Fair, Marie the Good, and Anastasia the Terror (reprinted in ed. Arturo Beeche, The Grand Duchesses: Daughters & Granddaughters of Russia’s Tsars, p. 159). The youth of the four Grand Duchesses at the time of their deaths (they were in their late teens and early twenties) also encourages portrayals of them as “children” who obeyed their parents without question and rarely expressed opinions of their own.

In contrast, Banks’s research reveals the growing independence of the Grand Duchesses between 1913 and 1918. While Nicholas and Alexandra wanted their daughters to have happy marriages like their own, they also expected them to marry royalty, as the Fundamental Laws governing the Imperial Family of Russia dictated. All four of their daughters, however, volunteered in hospitals during the First World War and developed attachments to ordinary Russian officers.

Eligible Princes and Grand Dukes seemed to make little impression on Nicholas II’s daughters. Olga appears to have barely noticed her first royal admirer, Prince Christopher of Greece and actively disliked the future King Carol II of Roumania. Nicholas II’s young cousin Grand Duke Dmitri was treated as an older brother by the Grand Duchesses and the awkward gestures of Grand Duke Konstantin’s younger sons did little to encourage the young women to see them as potential husbands. (For example, Olga wondered aloud what to do with the stag’s head that the young Prince Konstantin Konstantinovich sent her as a gift after one of his hunting trips). Instead of arranging illustrious marriages for Olga, Tatiana, Maria and Anastasia, Nicholas II found himself arranging marriages and military transfers for various ordinary Russian officers to end their friendships with his daughters, hoping that the next Prince might make a more favourable impression.

Banks structures her book as a day by day account of the lives of the Grand Duchesses. This approach has both strengths and weaknesses. It reveals just how much their lives changed with the advent of the First World War as summer holidays in the Crimea were replaced by full time work in military hospitals, then changed again when the family was placed under house arrest  in 1917. Describing the daily lives of the Grand Duchesses also provides a kind of social history of Nicholas II’s family and household, detailing the fashions, food and reading material of the Imperial residences.

Unfortunately, Banks’ structure also results in a lot of repetition. She states on numerous occasions that Alexandra did not like her daughters to have idle hands and that Olga was a mediocre tennis player because embroidery and tennis were quotidian activities for the Grand Duchesses. The book would also be improved by including more full dates, particularly in the pre-revolutionary chapters. Too many paragraphs in the early chapters begin with “The following day” or “On Wednesday” without including the month or day. Those who have read the extensive memoir literature and collections of documents concerning the Romanovs will recognize Banks’ sources but the absence of footnotes impedes use of the author’s extensive research by scholars.

By synthesizing the known source material about the daily lives of the Grand Duchesses and analyzing their reading material and cultural tastes, Banks uncovers the complex personalities of these young women and their emerging adult lives during the First World War and Russian Revolution in Road to Ekaterinburg: Nicholas and Alexandra’s Daughters 1913 – 1918. As Olga, Tatiana, Maria and Anastasia reached their teens and early twenties, their expectations gradually differed from those of their parents. The Romanovs remained a devoted family until the end of their lives but there is clear evidence that if they had survived the Russian Revolution and Civil War, the Grand Duchesses would have made their own choices about their marriages and futures.

What’s Next for the Remains of King Richard III?

 

The earliest surviving portrait of King Richard III, dating from 1520

Researchers at the University of Leicester announced yesterday that the remains discovered in a Leicester parking lot in September, 2012 had been authenticated as those of King Richard III of England, who died at the age of thirty-two on the Battle of Bosworth field. Mitochondrial DNA from the skeleton matched that of Michael Ibsen, a Canadian seventeenth generation descendant of Richard III’s sister, Anne of York, in the female line.

The authentication of Richard’s remains provides a wealth of information for historians beyond confirmation of where he was buried. The King’s skeleton shows evidence of scoliosis, curvature of the spine resulting in one shoulder being higher than the other. The symptoms of scoliosis are not the same as the hunched back displayed by the King in William Shakespeare’s play Richard III, but it demonstrates that the playwright was exaggerating Richard’s actual appearance rather than inventing a physical condition for his central character.

King Henry VII, the victor at Bosworth Field

Analysis of Richard’s remains also reveals the extent of his battle injuries at Bosworth Field. The King suffered an arrow wound to the spine, sword blows to the head that were the likely cause of his death and “humiliation” wounds inflicted after his death by members of the victorious forces of his opponent, Henry Tudor, who succeeded Richard as King Henry VII.

Now that the question of the authenticity of Richard III’s remains has been answered further questions have emerged about the nature of the funeral and how the discovery will inform the often conflicting accounts of the King’s character and brief reign. The Richard III society  has received a substantial donation toward the King’s burial in Leicester cathedral.

As Leicester has experienced recent economic troubles, the presence of the remains of the famous King would benefit tourism in the region. The suitability of Leicester cathedral as a final resting place for the King is already controversial, however, as Richard did not have any connection with the region beyond his violent death. Furthermore, Richard reigned before the English Reformation and was therefore a Roman Catholic and Leicester Cathedral is an Anglican place of worship

The historical significance of the discovery is also a matter of debate as the University of Leicester researchers have worked closely with the Richard III society, which is committed to presenting a sympathetic biography of the King and dismisses Shakespeare’s interpretation as Tudor propaganda. In today’s Guardian, History Today editor Paul Lay accused the University of Leicester of “abandoning impartiality with its embrace of the Ricardians.”

19th century depiction of "The Princes in the Tower."

The analysis of the remains provide some insights into Richard’s life and death but they do not reveal whether he was responsible for the deaths of his nephews, the deposed King Edward V and Richard, Duke of York, often described as “The Princes in the Tower.” Even with the discovery of his remains, Richard III’s legacy will continue to be fiercely contested as contradictory evidence exists regarding his motives for seizing the throne from his young nephew, Edward V, in 1483. One of the King’s most recent biographers, David Baldwin, argues that Richard may have had a “split personality,” acting honourably as King Edward IV’s brother, the Duke of Gloucester but displaying ruthless political instincts when his interests seemed to be threatened by the influence of Edward IV’s widow’s family, the Woodvilles, during the reign of Edward V.

Emperor Nicholas II of Russia, his wife, Empress Alexandra and their five children (clockwise from left), Maria, Olga, Tatiana, Anastasia and Alexei in 1913

The controversy surrounding the burial and significance of Richard III’s remains is unsurprising as the last significant discovery of a lost royal burial ground also generated considerable religious and political debate. In 1979, amateur Russian archaeologists discovered the remains of Emperor Nicholas II of Russia, Empress Alexandra, three of their children and four of their servants outside Sverdlovsk (Yekaterinburg) where the entire family had been murdered by Bolsheviks in 1918. In the 1990s, after the collapse of the Soviet Union, a full excavation of the grave site took place by a combined team of Russian and American researchers.

In common with Richard III, the Romanov remains were identified through mitochondrial DNA analysis. Empress Alexandra’s grand nephew, Prince Philip, Duke of Edinburgh, provided the DNA to authenticate Alexandra and her children while a granddaughter of Nicholas II’s niece, Princess Irina, provided the DNA match for the Emperor. Despite the success of this research, the Russian Orthodox Church did not accept the authenticity of the remains of the Imperial family, who had been canonized as saints, and Nicholas, Alexandra, three of their daughters and their servants were interred in St. Petersburg’s Peter and Paul Cathedral in 1998 as nameless victims of the Russian Revolution.

The absence of two of the Imperial children from the original grave site also appeared to support decades old legends that Nicholas and Alexandra’s youngest daughter, Anastasia, survived the murder of her family. The discovery and authentication of the remains of two more Imperial children in 2007 proved that this longstanding myth was false and the entire family had died at the same time in 1918. The canonization of the Imperial Family by the Russian Orthodox Church and the legend of Anastasia’s survival complicated the response to the discovery and authentication of the Romanov remains, generating historical and religious controversy.

Yesterday’s authentication of Richard III’s remains is part of a long tradition of historical and religious debate regarding the significance of lost royal burial sites. The nature of Richard’s burial and the contribution of the discovery of his remains to the understanding of his life, reign and death remain controversial issues. It remains to be seen how the discovery will be written into the King’s contested biography.

Imperial Requiem: Four Royal Women and the Fall of the Age of Empires by Justin C. Vovk (Review)

Imperial Requiem: Four Royal Women and the Fall of the Age of Empires is a biography of four princesses raised at the margins of European royal society who became consorts to the most influential monarchs who reigned during the First World War. Three of these women would lose their thrones in the conflict find themselves in straightened circumstances once more. Princess Augusta Victoria “Dona” of Schleswig-Holstein’s father, Duke Frederick VIII was exiled from his duchies after losing Prussian support for his rule, as part of Otto von Bismark’s plan for the unification of Germany. Dona’s marriage to the future Kaiser Wilhelm II was controversial as there were many who did not consider the daughter of a deposed duke to be a grand enough consort for a future German Emperor.

Princess Victoria Mary “May” of Teck had a father with morganatic ancestry and a mother who was a comparatively impoverished cousin of Queen Victoria. She spent part of her adolescence in Florence after her parents fled the creditors who gathered outside their grace and favour apartment at Kensington Palace. May’s circumstances changed dramatically when Queen Victoria decided she would make a suitable consort for her grandson Albert Victor and then his brother, the future King George V despite her morganatic ancestry and impecunious parents.

In common with the House of Schleswig-Holstein, Princess Alix of Hesse-Darmstadt’s family found themselves on the wrong side of Bismark’s unification of Germany, and had persistent financial problems alleviated by Queen Victoria’s generosity to her motherless grandchildren. Marriage to Emperor Nicholas II of Russia catapulted the shy young Alix into the most opulent court in Europe as the Empress Alexandra Feodorovna. A generation younger than Dona, May and Alix, Princess Zita of Bourbon-Parma was also raised in financially straightened circumstances as the seventeenth of her father, Duke Robert’s, twenty-four children. Zita’s husband, Archduke Karl became the last Emperor of the Hapsburg Empire in 1916, at the height of the First World War.

Justin C. Vovk, an independent historian based in Hamilton, Canada has experience writing sweeping composite biographies of royalty, having previously written In Destiny’s Hands: Five Tragic Rulers, Children of Maria Theresa. His approach provides a portrait of royal society and court politics in the late nineteenth and early twentieth centuries encompassing both the provincial courts and the grand centres of power. Fluent in English, German and Slovenian, Vovk draws upon published works and extensive archival material from the United Kingdom, Germany and Austria to craft compelling three dimensional portraits of Europe’s Imperial consorts during the First World War.

The greatest accomplishment of Imperial Requiem: Four Royal Women and the Fall of the Age of Empiresis Vovk’s recovery of Dona and Zita from the margins of history. Dona has been criticized by both her contemporaries at the German court and subsequent historians for her perceived haughtiness, bigotry and subservience to Kaiser Wilhelm II. Vovk provides analysis of the last German Empress that incorporates both her well known character failings and her often overlooked strengths including her close involvement in the upbringing of her children and promotion of charitable causes benefiting poor women, including vocational training for underprivileged girls.

While most consorts of deposed monarchs are blamed for their husbands’ political failings, Dona remained a popular figure despite the collapse of the House of Hohenzollern and exile of the German royal family, an accomplishment that was not matched by Zita and Alix. Zita’s brief tenure as the Hapsburg Empress may appear to preclude a political role but Vovk’s archival research and interviews with her descendants reveal the full involvement of the consort and the House of Bourbon-Parma in Emperor Karl’s attempts to make a separate peace for Austria during the First World War. The collapse of these efforts directly contributed to the overthrow of the Hapsburg dynasty.

Vovk also provides fresh analysis of May’s family life, particularly the conflicting accounts of her parenting and the influence of her financially precarious childhood on her decisions regarding her household as an adult. The weakest sections of the book are those pertaining to Alix’s tenure as Empress of Russia. Vovk does not appear to have used Russian language archival sources and he is insufficiently critical of the memoir literature written about the Imperial family after the Revolution, which leads to some inaccuracies in the text.

Imperial Requiem: Four Royal Women and the Fall of the Age of Empires is a fascinating composite biography of four obscure princesses who married the rulers of powerful empires during a period of intense political turmoil. Their marriages and political influence shaped the course of European history during the First World War. Vovk has rescued the last German and Austrian Empresses from comparative historical obscurity and placed them in context with the last Empress of Russia and one of Britain’s most respected Queens.

From St. Petersburg to Toronto: The Life of Grand Duchess Olga Alexandrovna (1882-1960)

Grand Duchess Olga Alexandrovna at home in Cooksville in 1959

In June, 1959, the widowed seventy-seven year old Mrs. Nikolai Kulikovsky of 2130 Camilla Road in Cooksville, Ontario, [now part of Missisauga] received a royal invitation. Queen Elizabeth II and Prince Philip, Duke of Edinburgh would be hosting a luncheon on the royal yacht Britannia during their visit to Toronto as part of their Canadian tour and requested the presence of the Grand Duchess Olga Alexandrovna and her elder son, Tikhon Kulikovsky. For the last time, Olga’s early experiences as a Russian Grand Duchess, the sister of Emperor Nicholas II and the cousin of King George V, and her later life as a farmer’s wife in Canada came together as she met with her royal relatives.

Grand Duchess Olga Alexandrovna was born on June 13, 1882 at the Peterhof Palace outside St. Petersburg, the youngest daughter of Emperor Alexander III and Empress Marie Feodorovna, formerly Princess Dagmar of Denmark. Olga and her elder siblings, the future Nicholas II, Georgy, Ksenia and Mikhail, spent much of their childhood at the country palace of Gatchina for their own security. Olga’s grandfather, Emperor Alexander II, had been assassinated by members of the People’s Will revolutionary organization in 1881 and Alexander III and Marie feared for the safety of their children during this turbulent period.

Emperor Alexander III and his family in 1888. Olga is standing in front of her father. Clockwise from the left: Grand Duke Mikhail, Empress Marie, Grand Duke Nicholas, Grand Duchess Ksenia and Grand Duke Georgy

Although the Gatchina Palace had more than 900 rooms, Olga enjoyed a relatively simple upbringing. She reminisced to the Danish magazine BT in 1942, “When Spring was in the air, [my father] would see to it that we were given different tasks which would force us into the fresh air. We cleared the snow away and collected firewood. Together with him we would then make a lovely little bonfire where we roasted an apple or two which we later shared between us. And then there were the walks through the grounds and the deer park (25 Chapters of My Life: The Memoirs of Grand Duchess Olga Alexandrovna, p. 27).” Every summer, the Russian Imperial family would visit Denmark, where Olga could visit with her grandparents without the same concerns for her security that existed in Russia.

Alexander III’s death in 1894 was devastating for the twelve-year-old, Olga who was particularly close to her father. The Grand Duchess’s relationship with her mother was more difficult, as Marie expected her daughter to conform to the formal etiquette of the Imperial court as she grew older while Olga sought a simpler life. Olga’s desire to escape her mother’s direct control while still remaining in Russia undoubtedly influenced her decision to accept a proposal of marriage from her distant cousin, Prince Peter of Oldenburg in 1901.

Grand Duchess Olga with her first husband, Prince Peter of Oldenburg

Senator Alexander Polovtsev, State Secretary under Alexander III and a close friend of the Imperial family was deeply skeptical of the marriage, writing in his diary, “In spite of being high-born and extremely well off . . .[the] prince is rather undistinguished in all respects and his appearance is far less than undistinguished. Though he is young he doesn’t have much hair on his head and comes across as a sickly person, lacking the ability of producing multiple descendants. . .Obviously this match was made for reasons other than making the couple happy which will most probably lead to disaster (Translated and reprinted in Patricia Phenix, Olga Romanov: Russia’s Last Grand Duchess, p. 51).

Although relations between Olga and her new husband were initially amiable, she regretted her hasty marriage when she met Nikolai Kulikovsky, a member of her brother, Mikhail’s Blue Cuirassier guard regiment, at a military review in 1903. She told her biographer Ian Vorres decades later about the moment their eyes met across the parade ground, “It was fate. It was also a shock. I suppose on that day I learned that love at first sight exists . . .I just told Mikhail I wanted to meet him. Mikhail understood. He arranged a luncheon party the very next day. I don’t remember much about the luncheon. I was twenty-two years old and I loved for the first time in my life, and I knew that my love was accepted and returned (Ian Vorres, The Last Grand Duchess: Her Imperial Highness Grand Duchess Olga Alexandrovna, 1 June 1882-24 November 1960, 4th edition, p. 94-95).”

Olga and Nikolai Kulikovsky on their wedding day

Both Peter of Oldenburg and Olga’s brother, Emperor Nicholas II refused her requests for an annulment of her marriage until 1916. During those difficult years, Olga painted, worked in her garden and enjoyed a close relationship with her brother’s family. In another article for the Danish newspaper BT, she remembered, “The years passed. I had grown up. He had become Emperor. We were both married. The difference between my eldest brother and his youngest sister was gone. I loved being with him and was very fond of my sister-in-law [Empress Alexandra],  and when they had children – five lovely ones in all – I gave them all my love (25 Chapters of My Life: The Memoirs of Grand Duchess Olga Alexandrovna, p. 74).”

When the First World War broke out in 1914, Nikolai Kulikovsky’s regiment was called to the front and Olga followed him as a front line nurse, finally receiving an annulment and permission for a morganatic marriage in 1916. Olga and Nikolai were in Kiev when Nicholas II abdicated in 1917 and they fled to the Crimea with the Dowager Empress Marie soon afterward, where their son Tikhon was born in November, 1917. Since she was married to a commoner, Olga was not arrested with the rest of her family after the Bolshevik Revolution of November, 1917 and was able to flee Russia over the Caucasus Mountains, where her younger son, Guri was born in 1919.

Portrait of Tikhon Kulikovsky by his mother, Grand Duchess Olga Alexandrovna in 1960

Olga, Nikolai and their children settled in Denmark after leaving Russia . They initially lived with the Dowager Empress Marie, who had been rescued from the Crimea on a battleship sent by King George V, then moved to a farm owned by Danish millionaire Gorm Rasmussen, who employed Nikolai to look after his horses. Olga increased their modest income by selling her watercolours.

These peaceful years prior to the Second World War were interrupted only by Olga’s upsetting visit to “Anna Anderson” in Berlin. Anderson claimed to be Olga’s niece, Anastasia, who had been murdered with her parents and siblings by Bolsheviks in 1918. Olga did not recognize and resemblance between the claimant and Anastasia but would continue to be asked her opinion on the “Anastasia case” until her death in 1960.

The proximity of Soviet troops to Denmark after the Second World necessitated another emigration. Nikolai, Olga, their sons, daughters-in-law and grandchildren left Denmark for Canada via England in 1948, crossing the Atlantic aboard The Empress of Canada. Olga recalled that on the long train journey from Halifax to Toronto, “The immense spaces I saw deeply impressed. I felt at home. Everything spoke to me of the vastness I had known in Russia (Vorres, The Last Grand Duchess: Her Imperial Highness Grand Duchess Olga Alexandrovna, 1 June 1882-24 November 1960, p. 196).

Grand Duchess Olga's home in Cooksville

Olga and Nikolai settled on a two hundred acre farm in Campbellville, Halton County while their sons and their families settled in Toronto. Olga cared for the poultry yard while Nikolai looked after their cattle and pigs. Olga enjoyed the farm life, telling Vorres, “It was a joy to move from Toronto, and I worked like a slave to turn the house into a real home. All our belongings turned up eventually, and there were dear mementos of the past in every one of then rooms. The place was a paradise for flowers . . . (Vorres, The Last Grand Duchess: Her Imperial Highness Grand Duchess Olga Alexandrovna, 1 June 1882-24 November 1960, p. 198).

As Nikolai and Olga grew older, they had difficulty with the upkeep of their Campbellville farm. In 1952, they sold the farm and livestock and moved to Cooksville. Nikolai died there in 1958. The five room house on Camilla road was the setting for visits from Olga’s British royal relatives throughout the 1950s. Princess Marina, Duchess of Kent visited Olga’s home in Cooksville between her royal engagements on her Canadian tour in 1954 and Louis and Edwina Mountbatten visited in 1959.

Grand Duchess Olga painting in her Cooksville home

Olga therefore accepted the luncheon invitation from Queen Elizabeth II aboard the Britannia with equanimity. Her neighbours in Cooksville were much more anxious about the impending royal visit. Olga complained to Vorres, “They were at me morning, noon, and night, urging that I should buy a new frock . . .they do not see that I am far too old to start buying new clothes. (Vorres, The Last Grand Duchess: Her Imperial Highness Grand Duchess Olga Alexandrovna, 1 June 1882-24 November 1960, p. 207).” She ultimately accepted the advice of her neighbours and went shopping in Toronto, buying a new dress and hat for the occasion, joking, “All this fuss, just to go see Lilibet and Philip!”

Katherine Keiler-Mackay, wife of the Lieutenant Governor of Ontario, Lieutenant Colonel John  Keiler-MacKay, had different concerns than Olga’s wardrobe. She told Patricia Phenix that prior to the luncheon, “[Olga] looked nervous . . .We were all afraid the Queen might overlook her and she might be hurt (Phenix, Olga Romanov: Russia’s Last Grand Duchess, p. 239). Keiler-Mackay need not have worried. When the Queen entered the banquet room, she immediately approached Olga, put her arm around her the shoulders of her grandfather’s cousin, and guided her to the head table.

The luncheon on the Britannia was Olga’s last royal visit. Russia’s last surviving Grand Duchess died in Toronto on November 24, 1960 at the age of seventy-eight. Her long and eventful life had begun at an Imperial Russian palace and ended in Canada, a country she grew to love for its friendly people and vast landscapes reminiscent of her native Russia.

The Imperial Russian Book Reviews 4: Former People: The Final Days of the Russian Aristocracy by Douglas Smith

When Emperor Nicholas II abdicated the Russian throne in 1917, there was no counterrevolution. The monarchy had lost the confidence of Russian society from the nobility to the peasantry and the last Tsar found himself almost entirely alone. Nicholas returned to the Alexander Palace under house arrest accompanied by a single member of his household. The response of Russia’s diverse nobility to the March Revolution ranged from optimism for the country’s future under a more representative government to grudging acceptance of the sweeping political changes.

By the 20th century, the Russian nobility consisted of at least 1.9 million people or 1.5 of the population of Nicholas II’s Empire. Since there was only the beginnings of an urban middle class in Late Imperial Russia, the nobles held most of Russia’s wealth and were the most educated sector of society, staffing the professions, the officer class and the cultural elite. Despite the violence suffered by numerous noble country estates in the wake of Nicholas II’s abdication, the nobility largely aspired to contribute their skills to the new regime and help build a prosperous Russian state. The Bolshevik Revolution in the fall of 1917 permanently changed the fortunes of the nobility. For Vladimir Lenin, ironically a member of the hereditary nobility, Russia’s aristocracy were “Former People” tainted by class origins that could never be overcome by themselves or their descendants.

Douglas Smith’s moving account of the destruction of the Russian nobility, Former People: The Final Days of the Russian Aristocracy, is the first book in any language to focus on the fate of Russia’s nobles after the Revolutions of 1917. The terrible human cost of Bolshevik Revolution and the subsequent Stalinist regime has been discussed in Orlando Figes’s recent works including The Whisperers: Private Life in Stalin’s Russia and A People’s Tragedy but Smith’s work documents the unique hardships faced by the nobility by chronicling the fortunes and tragedies of two noble families: the Sheremetevs and the Golitsyns. In contrast to the thousands of nobles who fled Russia after the Bolsheviks came to power, the majority of the members of both the Sheremetev and Golitsyn families remained in Russia during the Soviet period with terrible consequences. Very few would still be alive by the end of the Second World War.

Although Nicholas II plays little part in the narrative after his abdication, the worldview of the Sheremetev and Golitsyn patriarchs sheds light on the decisions made by the last Imperial family in 1917 and 1918. A number of recent works, most notably  The Fate of the Romanovs by Greg King and Penny Wilson have criticized the last Imperial family for not making more effort to flee Russia. Although Nicholas was alienated from the nobility at the time of his abdication, he had enjoyed a typical noble upbringing including military service in the officer corps. The former Emperor would have shared the sentiments expressed by Count Sergei Sheremetev and Prince Vladimir Golitsyn: that leaving Russia in its time of turmoil was a kind of cowardice and that the Bolshevik regime could not possibly survive in the long term.

The persecution of Russia’s nobility, even those who attempted to assimilate into the Soviet regime also sharply illuminates the violence inherent in Lenin’s ideology. Popular audiences usually associate Soviet atrocities with the rule of Joseph Stalin but the quotes Smith provides from Lenin’s writings demonstrate that the first Soviet leader viewed social class as a fixed category and was determined to eliminate whole families based on their ancestry, regardless of their acceptance of his rule. Lenin believed that Robespierre had not gone far enough during the Terror that followed French Revolution because he only sent “active” opponents to the guillotine instead of eliminating anyone who might be a passive opponent. In common with Jung Chang’s and Doug Halliday’s biography of Mao Zedong, Mao: The Unknown Story, Smith reveals the full scope of the atrocities perpetrated by a 20th century tyrant.

The publication of Former People: The Final Days of the Russian Aristocracy will hopefully contribute to more balanced teaching of the Russian Revolution in high schools and universities. Smith observes that history is not only written by the victors but about the victors. Since there was no restoration of the monarchy in Russia as there was following the English Civil Wars and French Revolution, the voices of the nobility were obscured. The surviving members of Russia’s noble families observed that foreign visitors to the Soviet Union were not interested in their stories. Volumes of primary sources prepared for undergraduate European history survey classes still focus on the writings of the victors of the Russian Revolution rather than the victims. Douglas Smith’s groundbreaking work will hopefully address this imbalance, restoring the fate of the nobility to its true place in Russian history.

How a Romanov Duke Popularized Skiing in Quebec’s Laurentian Mountains

The Laurentian Mountains, Charlevoix, Quebec

When Duke Dimitri of Leuchtenberg, whose ancestors included Empress Josephine of France and Emperor Nicholas I of Russia, died in Saint Sauveur des Montagnes, Quebec, Canada in 1972, the Montreal Gazette published a long obituary with his picture. The headline was “Duke Dimitri Leuchtenberg dies, pioneered skiing in the Laurentians.” Dimitri’s journey from the court of his distant cousin, Emperor Nicholas II of Russia in St. Petersburg to the Pension Leuchtenberg ski chalet that he operated in St. Saveur was eventful and changed the history of alpine skiing in Canada.

Portrait of Duke Dimitri's father, Duke George painted in 1872

Dimitri was born in St. Petersburg on April 30 (new style), 1898, the second of six children. His father, Duke George of Leuchtenberg was a great-grandson of Nicholas I through the marriage of the Emperor’s daughter, Grand Duchess Maria Nikolaievna to Maximilian de Beauharnais, third Duke of Leuchtenberg, a grandson of Napoleon I’s consort, the Empress Josephine. Maria and Maximilian had remained in Russia after their marriage and their children and grandchildren were treated as members of the extended Russian Imperial family.

By Duke George’s lifetime, many of the Leuchtenberg descendants had intermarried with the Russian nobility and held the title of Serene Highness. Although Duke George was related to the last Emperor of Russia, he was not one of the monarch’s close friends and his wife, Duchess Olga (nee Princess Olga Repnina) only saw the Imperial family on official occasions that brought all the Romanov descendants together.

Castle Seeon in Bavaria

Duke Dimitri enjoyed an upbringing typical of the Russian aristocracy in the early twentieth century. He was educated at the elite Russian Imperial Cavalry School and served in the White Russian Army during the Russian Civil Wars that followed the outbreak of Revolution in 1917. Duke George, Duchess Olga and their surviving five children ultimately fled Russia and settled in Castle Seeon in Bavaria, a property inherited by Duke George and his brother in 1891. While in exile, Duke Dimitri married a fellow member of the dispossessed Russian nobility, Ekaterina (Catherine) Arapova, in 1921 and she joined his family at Castle Seeon.

Photograph of Anna Anderson, the most famous of the numerous women who claimed to be Nicholas II's youngest daughter, Anastasia, after the murder of the Imperial family in 1922.

Although the Leuchtenbergs of Castle Seeon experienced continuous financial difficulties in the 1920s, Duke George was always willing to host fellow emigres in need on his Bavarian estate. In 1927, he welcomed “Anna Anderson,” the most famous of the numerous women who claimed to be Nicholas II’s youngest daughter, Grand Duchess Anastasia, following the murder of the Imperial family in 1918. Duke George confided to a friend, “I can’t tell you if she’s the daughter of the Tsar or not. But so long as I have the feeling that a person who belongs to my tight circle of society needs my help, I have a duty to give it (Peter Kurth, Anastasia: The Riddle of Anna Anderson, p. 177.)

Dimitri was deeply suspicious of his parents’ new house-guest. He knew Anastasia had belonged to a religious family yet Anderson seemed confused by the Russian Orthodox liturgy and crossed herself in the Roman Catholic manner. Dimitri and Catherine also witnessed a curious conversation between Anderson and Felix Schanzkowski, who initially recognized her as his sister Franzinska then retracted his statement after a brief conversation with the claimant. (For further information about Anna Anderson’s time with the Leuchtenbergs at Castle Seeon, see Greg King and Penny Wilson, The Resurrection of the Romanovs: Anastasia, Anna Anderson, and the World’s Greatest Royal Mystery, p. 152-161).

As financial pressures and tensions surrounding the identity of Anna Anderson increased in Castle Seeon, Dimitri and Catherine decided to start a new life for themselves in Canada. There had been a wave of White Russian immigration to Canada after 1917, which included some of the most prominent aristocratic families, such as the Ignatieffs. Dimitri was also a winter sports enthusiast and one of his relatives, the Marquis d’Albizzi had opened a guesthouse in the Laurentian mountains in 1924. In 1931, Dimitri and Catherine immigrated to Quebec.

A Rope Tow Ski Lift in the Laurentian Mountains in 1935

At this time of the ducal couple’s arrival, the Laurentians were a comparatively remote farm region. The first rope tow ski lift had only been invented in 1930 and downhill skiing was a comparatively elite activity. Dimitri opened the first ski school in the region, teaching the guests at the Marquis d’Albizzi’s resort. Throughout the 1930s, Dimitri expanded his teaching activities, raising the profile of the Penguin ski club for female students at Montreal’s McGill University by helping train their competitors for downhill ski competitions. Dimitri also worked extensively as a surveyor, mapping new cross country trails in the Laurentian mountains. His work was widely admired by ski enthusiasts throughout North America and he was employed as a surveyor in the Rocky Mountains and New England.

At the same time, Dimitri and Catherine were frequently mentioned on the society pages of Montreal newspapers. The Montreal Gazette reported on November 6, 1937, “The Duke and Duchess Dimitri von Leuchtenberg, who arrived from the Empress of Britain from Europe where the spent the summer, are en route to their skiing camp at St. Saveur, where they will spend the winter.” In 1939, the Marquis d’Albizzi returned to Europe and Dimitri acquired his resort, renaming it the Pension Leuchtenberg. Following the Second World War, the Leuchtenbergs hosted distinguished guests at their resort including Governor General Vincent Massey and Prime Minister Lester B. Pearson.

Grand Duchess Olga Alexandrovna, Anastasia's aunt, in her later years in Cooksville, Ontario

Despite Dimitri’s new life in Canada, he never entirely escaped his family’s involvement in the Anna Anderson affair. On March 20, 1959, as Anderson’s case to establish her identity slowly unfolded in the West German courts, the Montreal Gazette reported, “Can Canadians Solve the Mystery of Anna Anderson-Anastasia?: German Lawyers Here.” The article reported, “Two whom they will meet this morning are Duke Dimitri of Leuchtenberg and his wife, now innkeepers in St. Saveur . . .he is convinced she is not Anastasia.” The lawyers also visited Nicholas II’s sister, Grand Duchess Olga, who was residing in Cooksville (now part of Mississauga), west of Toronto, at the time. Olga shared Dimitri’s conviction that Anna Anderson was not Anastasia.

Duke Dimitri died in St. Saveur at the age of seventy-four. He was survived by his wife, two daughters, three grandchildren and his brother Duke Constantine, who had immigrated to Ottawa. The remains of Grand Duchess Anastasia were unearthed after the collapse of the Soviet Union outside Yekaterinburg, where she was murdered with her family in 1918. DNA tests on tissue samples from Anna Anderson indicate that Dimitri’s suspicions were correct. She was Franzinska Schanzkowska and not a daughter of his distant cousin, the last Tsar of Russia.

Ballerina: Sex, Scandal and Suffering Behind the Symbol of Perfection by Deirdre Kelly (Review)

King Louis XIV of France is remembered as Europe’s longest reining monarch, an absolutist ruler who exerted his will over the nobility and presided over a glittering court at Versailles. The King’s contributions to the history of ballet are less well known. Like his father, Louis XIII, Louis XIV performed in court ballets, ultimately dancing eighty roles in forty different court productions. The King took this activity seriously, sometimes rehearsing six hours a day before a performance. The orderly precision of the dance appealed to Louis, who spent his part of his childhood amidst the Fronde rebellion of the nobility. Ballet performances emphasized the strict hierarchy of the court, with the Sun King presiding over noble fellow performers organized according to their rank.

King Louis XIV performing the role of Apollo in the 1663 Ballet de la Nuit.

When the King stopped performing in middle age, he continued to support the development of the ballet as an art form, founding a theatre school in 1669 that trained both male and female dancers for the stage. While noblewomen had participated in court performances throughout the seventeenth century, Louis XIV’s theatre school gave ordinary women a chance at social advancement as ballerinas. In Ballerina: Sex, Scandal, and Suffering Behind the Symbol of Perfection, journalist and dance critic Deirdre Kelly chronicles the fascinating double life of the ballerina, personifying perfection on the stage and facing poverty, exploitation and unsafe working conditions behind the curtain.

In the late eighteenth and nineteenth centuries, most of the young women who joined the French ballet came from the opposite end of the social spectrum than the monarch. Many were the children of single mothers in Paris’s poorest neighbourhoods, who viewed the ballet as a chance at social advancement that would lift themselves and their families out of poverty.

Prince Frederick Adolph of Sweden (1750-1803)

Since the ballet itself paid most dancers too little to cover their lavish costumes and other expenses, most acquired wealthy patrons and the most successful became mistresses of royalty. Philippe d’Orleans, regent to Louis XIV’s great-grandson and successor, Louis XV had an affair with Emilie Dupré, a ballerina with peasant origins. Sophie Hagman, a dancer in the Royal Swedish ballet, began her life as the daughter of a gamekeeper but eventually became the official mistress of Prince Frederick Adolf of Sweden. Kelly provides countless other examples of women from humble origins who used the role of the ballerina-courtesan to rise to the pinnacle of high society.

One of the most fascinating aspects of Kelly`s work is how the life of a ballerina was often opposed to the prevailing trends regarding women`s place in society. In the late eighteenth century, when women were supposed to be subordinate to their husbands and fathers, dancers and singers employed by the Paris Opera were legally emancipated from their authority of the parents and spouses.

In the nineteenth century, when women were idealized as paragons of domestic virtue, ballerinas were subject to the advances of men who paid for access to the backstage areas of theatres. When women gained rights in most workplaces during the 1960s and 1970s, ballerinas working for the autocratic artistic director George Balanchine were discouraged from marrying, having children or maintaining a healthy weight. Only in the late 20th and 21st centuries did ballerinas negotiate better working conditions and gained public respect as athletes as well as artists.

Kelly’s account of the 18th and 19th century French ballet and the modern struggle for better working conditions within the ballet is well researched and engagingly written. The chapter concerning the Imperial Russian ballet, however, contains some surprising historical inaccuracies and omissions. Kelly implies that Mathilde Kschessinska, one of the last royal ballerina-courtesans was the lifelong mistress of Emperor Nicholas II when there is no evidence of physical relationship after the ruler’s ascension to the throne and marriage to Alexandra of Hesse in 1894. Kelly also reprints a few anecdotes from Kschessinska’s problematic memoirs, Dancing in St. Petersburg that have been proven false by historians, most notably Coryne Hall in Imperial Dancer.

Since Kelly presents the ballerina courtesan as a consummate survivor, I was surprised by the absence of Antonina Nesterovskaya from her narrative. This former Imperial Russian ballet dancer successfully negotiated the release of her husband Prince Gabriel Konstantinovich from imprisonment during the Russian Revolution by arguing that only a Prince who had accepted socialism would have legally married a humble ballerina. Nesterovskaya’s brave actions and the couple’s escape to Paris is told in Gabriel’s memoirs, Memories in The Marble Palace.

Ballerina: Sex, Scandal, and Suffering Behind the Symbol of Perfection is an engaging history of the life of the ballerina from King Louis XIV’s court to the modern workplace negotiation table. The life of ballerina was often very different from the perfect grace displayed on the stage or the expectations faced by the women in audience. Kelly presents the ballerina as a survivor, finding opportunities for social advancement and artistic perfection within the most difficult conditions.

The Romanov Book Reviews 3: A Bride for the Tsar: Bride-Shows and Marriage Politics in Early Modern Russia by Russell E. Martin

On the cover of Russell E. Martin’s comprehensive study of Russian royal bride-shows, A Bride for the Tsar: Bride-Shows and Marriage Politics in Early Modern Russia is Grigorii Sedov’s painting, “Tsar Aleksei Mikhailovich selects his bride.” Sedov painted this work in the late nineteenth century when the customs of the sixteenth and seventeenth century Muscovite court, which were largely abolished when Emperor Peter the Great moved the capital to St. Petersburg, inspired Russia’s artists, writers and composers.

Tsar Aleksei Mikhailovich Selects His Bride by Grigory Sedov

Martin judges Sedov’s painting to be the most accurate representation of the bride show, where every Russian ruler from Ivan the Terrible’s father, Vassily III, to Peter the Great selected a wife from the daughters and sisters of the mid ranking court gentry. The teenaged Tsar Aleksei is shown tentatively holding out a rose to a group of six young women, who are dressed in their finest gowns and jewellery but demurely avoid meeting their sovereign’s eye.

In contrast to modern reality television shows such as The Bachelor, the woman who received the rose would not only gain wealth and fame but her relatives would emerge from comparative obscurity to receive prestigious positions at court. In Sedov’s painting, barely visible behind the young Tsar, is a shadowy nobleman, undoubtedly advising his master to choose a particular lady and her family to elevate with his favour. With the fortunes of so many people dependent on the Tsar’s choice, the potential for intrigue and sabotage was high, making royal bride shows events of immense political significance and personal drama.

Russell E. Martin, a professor of Russian history at Westminster College has done extensive scholarly work about royal bride shows and A Bride for the Tsar includes a wealth of previously unpublished archival sources. His research reveals the roles prominent boyars (nobles) and their wives played in the selection, how the arrival of a new royal bride affected the political and social dynamics of the Russian court, and how matches with foreign princesses fell out of favour in the sixteenth century only to become popular again in Peter the Great’s reign (1682-1725). Martin also describes examples of bride shows at other courts throughout Europe and Asia, theorizing that the Russian bride show had Byzantine antecedents. One of the last foreign marriages before Tsars began choosing local brides was the union of Ivan the Great and Sophia Paleologue, niece of the last Byzantine Emperor.

One of the most fascinating aspects of Martin’s research is how the bride shows reveal aspects of the personalities of the early Tsars of Russia and their wives and demonstrates who were the most influential figures at each ruler’s court. For example, the seven successive wives of Ivan IV “The Terrible” are described as “shadowy figures” by historian Natalia Pushkareva in Women in Russian History but documents relating to the seven successive bride shows that undoubtedly took place in Ivan’s reign reveals the place of their families at the Tsar’s court. The decision of the first Romanov Tsar, Mikhail, to repudiate his first betrothed, even when an investigation revealed she was the victim of a court plot to sabotage her chances of marrying the sovereign, reveals the strong influence of his mother over his decisions.

Martin also presents evidence that challenges conclusions put forth in popular works about Russia’s Tsars. Peter the Great’s biographers, such as Robert K. Massie, have described the marriage of Peter’s parents, Tsar Aleksei and Natalia Naryshkina as a love match that blossomed in the household of her godfather, Artamon Matveyev. The documents relating to the bride show where Aleksei selected Natalia as his second wife reveal that there was another candidate who may have been the Tsar’s first choice. Natalia most likely owed her position to her godfather’s ambition and the sympathy she received as the target of a plot to undermine her reputation rather than any chance to form a personal rapport with her future husband.

A Bride for the Tsar: Bride-Shows and Marriage Politics in Early Modern Russia is a well written and exhaustively researched study of the bride show, one of the most important events at the sixteenth and seventeenth century Russian court. A Tsar’s choice of bride changed the dynamics of his court, bringing an unknown young lady to the throne and her relatives into positions where they could change the course of Russian history.

“The Succession Prospects of Grand Duchess Olga Nikolaevna (1895-1918)” now available from Canadian Slavonic Papers

Grand Duchess Olga Nikolaeva, eldest daughter of Emperor Nicholas II of Russia in 1913.

I am pleased to announce the publication of my first peer reviewed scholarly article, “The Succession Prospects of Grand Duchess Olga Nikolaevna (1895-1918)” in Canadian Slavonic Papers, Volume 54, Number 1-2, (March-June, 2012). The article is available from Canadian Slavonic Papers directly and through many university and college library systems.

I presented an early version of this paper at the 2007 Graduate History Symposium at the University of Toronto and have greatly enjoyed researching the political significance of this fascinating historical figure. The development of the article for publication involved extensive research concerning perceptions of the Romanovs in the foreign press, sources that have received less attention from previous scholars. I also took Russian language classes, allowing me to engage with the original text of the Fundamental Laws that governed the Imperial Russian succession during the reign of Russia’s last Emperor, Nicholas II.

ABSTRACT: Current political histories of late imperial Russia seldom discuss Grand
Duchess Olga Nikolaevna (1895–1918), the eldest daughter of Emperor Nicholas II (r.
1894–1917), because she is considered to be politically insignificant. Nicholas’s
discussions with his ministers in the early 1900s regarding the possibility of Olga’s
succession in the absence of a direct male heir, the inclusion of the young Grand Duchess
in the amended regency act of 1912, and the degree of importance attributed to her choice
of husband reveal that the Emperor conceived a political role for his eldest daughter and
considered her, at various times, to be a possible successor to the Russian throne.
Nicholas II’s attempts to unilaterally influence the line of succession after 1905 provide
evidence of his unwillingness to work with the Duma regarding the governance of the
imperial family. In an environment in which Nicholas II’s actual intentions regarding the
succession were open to conjecture, the foreign press constructed a popular narrative
concerning Olga’s political significance as a possible successor to her father, creating the
conditions for the intense international interest regarding the fate of Nicholas and
Alexandra’s children that would be expressed after the murder of the imperial family in
1918.

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